Female Demon Names: As humans, we have always been fascinated by the supernatural. This explains the many names that describe beings such as demons, angels and spirits. Demons and demons appear in various cultures, mythologies and folklore. These items have different names, each with meaning. What are the most famous female demon names and what do they mean?
When people hear the “demon”, they think of a red skinned man with horns. He can also have a fork. And when they try to think of a female demon, what usually comes to mind is a succubus who seduces and makes love with men. In fact, female demons are very diverse and can be found in different cultures around the world. Here are 30 female demon names to read today.
Names of demons
Demons are deeply embedded in the religious, cultural and mythical structures of societies around the world. In most cases, they are depicted as evil creatures associated with all things bad, including accidents, death, bad luck and more.
When we think of demons, we often picture ominous red-skinned creatures with horns and pitchforks. While male demons often steal the spotlight, female demons have an alluring and versatile presence in cultures and myths around the world.
Female Demon Names
Have you ever wondered about the names and descriptions of female demons? Some look scary, while others look harmless. Female demons are often depicted as seductive and cunning, using their charms to commit evil deeds. Dark or demonic names with a traditional or ancient touch may contain hidden meanings or symbolize old legends and myths.
Check out our list of female demon names to avoid certain baby names or find unique inspiration from this world of darkness. The truth is that every child is a little demon sometimes.
Originally a demon in Akkadian folklore, his legend quickly spread to the Middle East and then to Europe. Her name may reflect a connection with the original Mesopotamian deities Apsu and Tiamat, but there is little concrete evidence for this. He also had other names such as Alabasandria in Egypt and Gylou in Babylonia. He was also called Obizuth in the 1st century AD. in the apocryphal Judeo-Christian text Testament of Solomon.
According to the text, Abyzou suffered from infertility, which made him jealous of dead women. This jealousy turned her into a demon that roamed the world causing abortions. He also targeted newborn babies and strangled them to death.
The text states that King Solomon of Israel tied her by her hair in front of the Temple in Jerusalem as punishment for her crimes. Pleasant bat juices A demon from Jewish mythology, her name means “Agrat, daughter of Mahlat” in Hebrew. Their origins vary from source to source, and the Kabbalah identifies him as a fallen angel and one of the companions of the fallen archangel Samael. Kabbalah also identifies her with the sacred prostitution associated with the Mesopotamian goddess Ishtar.
Agrat bat Mahlat
Agrat bat Mahlat thus represents in this context a condemnation of a pagan practice and a warning to Jews against participating in it. Ironically, Kabbalah also claims that King David of Israel spent the night with her. This in turn makes the king the father of the demon Asmodeus.
Rabbinic literature, on the other hand, identifies her as the daughter of one of the demons, Lilith. It also describes him like a demon that haunts the sky in a chariot with 18 other demons.
Rabbinic literature also mentions Agrat bat Mahlat as one of the many demons who taught mankind forbidden magic.
Also known as Ajattara, Aiatar, and Aijotar, she is a demon from Finnish mythology. The myth describes him in the forests of Pohjola, which most scientists have traditionally considered completely imaginary.
However, some modern researchers generally refer to the north as Scandinavia. The myth also describes Ajatar as the grandson of the forest giant Hiis, who has power over diseases. In addition to commanding dwarves and even the pagan god of love and fertility, Lemmo, Ajatar shares her grandfather’s power.
Ajatar’s appearance also varies from source to source, with older sources describing her as a wild woman with hair long enough to cover her breasts. However, modern sources often describe him as a dragon or even half-human, half-snake.
Alecto is one of the Furies, a trio of demons in Greek mythology sent by the gods to exact divine vengeance. Her name reflects this as it means “merciless and endless anger”. According to myth, Alecto and the other Furies rose from the earth after the Titan Crown spilled the blood of their father Uranus onto the earth. He also appears in Roman mythology, especially in the Aeneid.
In the Aeneid, Juno ordered Alectus to provoke the Latins against the Trojans. Alecto succeeds in making Prince Turnus obsessed with destroying the Trojans.
However, Alecto is agitated and asks Juno for permission to turn the other Italians against the Trojans. Juno refuses Alecto’s request, fearing that Jupiter will intervene and Juno will arrange the rest of the war with the Trojans.
The demon of ancient Egypt is presented as a lion with a crocodile’s head. However, unlike most demons, Ammit does not have a bad reputation. In fact, although the ancient Egyptians feared him, they also saw him as an instrument of divine justice. This is because of his role in judging the souls of the dead.
The ancient Egyptians believed that before the soul reached the afterlife, the god Anubis would weigh their heart against the Feathers of Truth. If the heart weighs less or as much as the Feather of Truth, only then can the soul reach the other side. But if the heart weighs more than the truth, Anubis would feed the soul to Ammit instead. Despite his God-ordained role, Ammit remained a demon. This means that the ancient Egyptians never worshiped him despite what they feared
Astaroth’s gender is actually still a matter of controversy among demonologists. This is because her gender varies depending on the source. Older sources identify her with the Mesopotamian goddess Ishtar, mentioned in the Old Testament as Ashtoreth or Ashtaroth. Later it was transliterated like Astaroth in both Greek and Latin. Astaroth was also later identified as male in the 15th century as part of European interest in the occult.
In particular, the Small Key of Solomon gives him the noble title of duke. According to occultists, Astaroth possessed various traits such as laziness, assertiveness, and surprisingly, rationality. He was also associated with mathematics, which some scholars believe was the result of a religious backlash against the growing influence of science at the time.
Baba Yaga is a common figure in the various Slavic cultures of Eastern Europe, and its nature depends on the source. Some stories also describe her as a single individual, while others speak of “Baba Yaga” as a name shared by a trio of women. However, all the stories describe her as a terrifying-looking old woman who flies around at night carrying a club on the back of the dying.
Although he is generally regarded as an Eastern European brat who terrorized unruly children, folklore traditionally gives him an ambiguous characterization. Worst of all, he has a ghost-like tendency to grant wishes with unwanted side effects. But at best, Baba Yaga helps people who really need help, usually people lost in the forest or desert.
She is also known as Cesmak and appears in Zoroastrian myths. She is depicted with a large breasted body of gold. He is also associated with storms, destruction and general bad weather. According to Zoroastrian myths, Cheshmak ambushed the prophet Zoroaster after his return from heaven, where he met the god Ormuzd.
Cheshmak tried to entice Zoroaster with worldly pleasures, but Zoroaster saw through him and rejected his advances. The enraged demon tried to attack the prophet, but Zoroaster overpowered him and removed him instead.
A demon from Hindu mythology, Daruka stands out among demons as she later becomes a goddess. When her husband began to attack Shiva’s followers, she incurred the wrath of the gods against her hometown of Darukavana. Daruka then called upon Parvati, who allowed him to take Darukavana under the sea and away from the reach of the gods.
However, Daruk continued his attacks on Shiva’s followers and eventually imprisoned a devotee named Supriya in Darukavana. Supriya succeeded in converting many of the city’s demons to worship Shiva and started a revolution. This in turn enabled Shiva to attain Darukavana and defeat Daruk.
Parvati intervened to spare the repentant demons from Shiva’s wrath, and Shiva instead chose to teach them the path to righteousness. This transformed the demons themselves into lesser gods and goddesses who served Shiva and Parvati.
Beaked hedgehog Echidna, a demon from Greek mythology, was thought to have the upper body of a woman and the lower body of a snake. She was titled “Mother of Monsters” because she gave birth to several monsters with her husband, Typhon. Among those children was Cerberus, the three-headed dog who guarded the gates of the underworld.
She also gave birth to a chimera, a hydra, a Nemean lion and a sphinx. Later, these monsters were hunted by the great heroes of Greek mythology, such as Hercules.
Echidna himself died in his sleep, killed by the hundred-eyed giant Argus led by Hera. Echidna’s role as the mother of the monsters that the heroes later hunt has led some scholars to suggest that she may have a non-Greek inspiration. Specifically, the ancient Mesopotamian goddess of the ocean, Tiamat, gave birth to countless demons and monsters to combat her rebellious children. This relates to how other Mesopotamian myths inspired other Greek myths, such as the King of Uruk, Gilgamesh, who inspired the legend of Hercules.
Another demon from Jewish mythology, her name literally means “woman of the harlot.” He is also mentioned in the Kabbalah, a school of mysticism that developed in medieval Europe. According to Kabbalah, Eishet rules the demon kingdom of Gamaliel as a princess.
She is also described as the female embodiment of sin that devours the souls of those condemned to hell. He is also depicted in contrast to the angelic choir of Yesod led by Archangel Michael. However, this causes controversy among demonologists as to how Lilith rules over Gamaliel rather than Eisheth, depending on the source.
Also known as Empousa, she is a demon in Greek mythology who serves the witch goddess Hekate. The myth describes an empus as having the ability to change shape, whose true form can be recognized by a single copper leg. He appears in several works, including comedies. Most notably, he appears in Aristophanes’ The Frogs when Empusa ambushed the god Dionysus and his slave Xanthus.
However, the comedy sees his presence as ambiguous, and some interpretations treat it as Xanthus playing a prank on his host. Empusa also appears in the biographical work Apollonius of Tiano from the 1st century AD. There she is depicted seducing one of the philosopher’s students, only to swallow him after letting his guard down.
The exact origin of this demon remains unclear, although it is often associated with several medieval grimoires. In particular, the Lesser Key of Solomon depicts her as a duchess leading the 26 legions of Hell. Other grimoires also agree on her status as Duchess of Hell, but differ on the number of demonic legions she commands. The Munich Manual of Demonic Magic credits him with twenty-seven legions, while the Liber Officiorium Spirituum gives Gremory five to forty-two legions.
In addition to his rank and the number of demons he controls, the grimoires also describe other characteristics. These include her appearance, that of a beautiful woman riding a camel and wearing the crown of a duchess. They also describe Gremory’s ability to reveal secrets, such as those related to wealth and fortune. Finally, he is said to have the power to make women fall in love with his suitors.
The term “Hannya” actually does not refer to a single entity, but to a collection of them. They perform in the noh genre of traditional Japanese theater, and Hannya has an unusual thematic complexity among demons. Specifically, while demons usually have a completely evil nature, this is not the case with Hannya. Like demons, Hannya have a dangerous attack, but they can also express sadness and regret. But it also depends on the subtype of Hannya that particular demon belongs to.
Two of the three subtypes of Hannya, Namanari and Chunari, are actually of human origin. This makes them more likely to express their sorrow and remorse because they are actually the souls of wrongfully dead women. The wrong done to them and their dying desire for revenge causes their spirits to turn into demons. On the other hand, the final subtype of Hannya, the Honnars, have a truly demonic nature and generally lack any redeeming qualities.
Another Zoroastrian demon, Jahi, personifies immorality, and the demon bears the epithet “harlot”. Despite this unpleasant reputation, he is considered one of the most powerful demons, capable of killing men with a single look. She is sometimes known as Jeh and the consort of the Zoroastrian god of evil, Ahriman. The myth also states that at one point the good god Ormuzd was able to put Ahriman to sleep for 3000 years.
However, Jah managed to arouse Ahriman by sexually arousing him. Ahriman rewarded her with menstruation, which he ordered her to share with human women, defiling them in the process.
Jorogumo Spider-like demons of Japanese folklore, Jorogumo also have the ability to shapeshift. If its prey defends itself, the Jorogumo kills and eats it. Some sources also describe the Jorogumo as commanding many smaller spider demons.
Unlike Jorogumo, these lesser demons cannot change form, but can breathe fire. Other stories also describe a yoro gum that was declared void by Buddhist monks due to seduction. Unfortunately, despite the monks’ best efforts, the victims cannot forget the Jorogumo’s beauty, even though they know its true nature.
In one story, a man freed from a Jorogumo asks the mountain god for a blessing to marry a Jorogumo. The god refuses, but the man nevertheless pursues the Jorogumo and disappears without a trace.
The demon Lamashtu of Mesopotamian myth was considered by the Sumerians to be the worst of their kind. So much so, in fact, that they summoned other demons like Pazuzu to defend against Lamashtu. Ironically, Lamashtu himself claimed the sky god Anu as his father, although the identity of his mother remains unknown.
The bad reputation of Lamashtu came from his habit of targeting women in childbirth, with the intention of killing one or both of the mother and her child. It also targets babies even after they are born, abducting them while their mothers are nursing them. Lamashtu then took them to the desert where he drank their blood and tore their bones to extract the marrow.
Her particularly evil and malevolent reputation even compared to other demons, as well as her female gender, has led some scholars to theorize that Lamashtu may have inspired the demon Lilith in Jewish mythology.
Another demon of Greek mythology and tragic origin. Unfortunately, her beauty attracted the attention of Zeus, who began a relationship with her.
When his wife Hera found out about the affair, Zeus kidnapped and killed all of Lamia’s children. Lamia’s losses drove her mad, causing her to kill other children and eat their flesh. This corrupted him and turned him into a snake-like monster, driven to continue hunting children. Hera, still not satisfied with this, further cursed Lamia into insomnia. The goddess also removed Lamia’s eyes so that she would always see the faces of her lost children in her head.
Poor Zeus finally answered, giving Lamia new eyes and the power to see the future.
The gender of Leviathan, the demonic sea serpent mentioned in the Bible, is actually still debated among scholars. On the other hand, the original sources do not mention Leviathan having any gender at all. In contrast, in medieval folklore, Leviathan is usually a woman.
The latter better distinguishes him from another Biblical demon, Behemoth. Regardless of gender, Leviathan appears in various Orthodox texts, such as the Psalms, as well as the books of Amos, Isaiah and Job. He also appears in at least two apocryphal biblical texts, the books of Enoch and Jonah.
Religious tradition associates Leviathan with chaos, which some scholars believe may indicate a common origin with the Mesopotamian deity Tiamat. Christian theology also associates Leviathan with the cardinal sin of envy.
Lilith, the archetypal female demon of Judeo-Christian theology, appears in the biblical book of Isaiah. He is also mentioned in Jewish mythology, although Christian theology considers this to be an apocryphal source.
According to the myth, God created Lilith as the first woman, not Eve. Unlike Eve, God created Lilith in the same way as Adam, taking dirt from the earth, forming it into a human body, and breathing life into it. However, Lilith refused to submit to Adam, prompting God to first remove Lilith from the Garden of Eden and instead make Eve from one of Adam’s bones.
Feminist scholars later used this myth as evidence for their critique of patriarchal traditional religion. A later myth states that Lilith mated with demons and in doing so became a demon herself.
Her children, along with other demons, became lilims or succubi who roam the world, luring men to mate with them and giving birth to more succubi in the process.
Another demon of Hindu mythology, Mahisha, had a brother, the shape-shifting demon Mahisha. According to the myth, Mahishi almost succeeded in defeating the gods led by Indra, but was outwitted and killed by Parvati. Mahishi vowed to avenge his brother and was able to convince the creator god Brahma to make him invincible.
However, Brahma left a loophole in his gift to Mahish and declared that the son of Shiva and Vishnu was destined to defeat him. Mahishi dismissed this as an impossibility due to the male gender of both Shiva and Vishnu. He then did what his brother could not: defeated the gods and usurped Indra’s throne.
However, Maishi did not know that Shiva already had a son from Mohini, Ayyappan’s female Vishnu. The gods then asked him for help, and Ayyapan ascended to heaven, where he fulfilled his destiny by throwing Mahish from the sky, causing him to fall to his death.
Another of the three furies of Greek mythology, like her other sisters, Megaera exacted divine vengeance on mortals who offended the gods.
Unlike her sister, Megaera’s origins vary depending on the source. Most sources say that he appeared with the other furies of the earth when Cronus shed the blood of his father Uranus. But other sources also describe Megaera as the daughter of Nyx, the goddess of the night, and Acheron, known as the Styx, the river that flows between Earth and the underworld.
Megaera is also associated with envy, as her name means “jealous” in ancient Greek. In fact, it became the root of several words, such as the French megerethe and the Portuguese and Italian megara. All these words relate negatively to a bitter and evil woman.
Mormo is a shadow demon of Greek folklore similar to the butcher, only female. Scholars note that Mormo appears in only one classical source, a letter from a man named Scholios to the early Athenian leader Aristides. Scholios describes a mormus as a Corinthian woman who ate her own children. This twisted him into a monster who avoided justice with the help of wings.
The Greek comedian Aristophanes also mentioned Mormonism, although he did not mean it. In particular, he treated her with contempt for simply describing something mothers would say to get unruly children to obey. Mormon was later mentioned in the sources of the Eastern Roman Empire and equated by the Romans with Lamia. Princess Anna Komnene specifically described Mormon as a demon who targeted babies during the First Crusade.
Naamah first appeared in the Zohar, one of the books that began the mystical Jewish tradition of Kabbalah. However, her roots lie in the midrashic tradition of the Talmud of Jewish literature, where Naamah is described as the sister of Tubal-Cain, one of the people who lived before the Great Flood.
Naamah had a reputation as a seductress and used her talent as a musician. She even managed to seduce the fallen angel Shamdon and became pregnant by the demon prince Ashmodai. But the Zohar completely removes this tradition.
Instead, it describes Naamah as a fallen angel and repeatedly seduces Adam to have demonic children with her. He also works with Lilith to seduce the angels Azazel and Ouza, causing them to fall from grace.
Nure-onna, a demonic sea serpent from Japan, appears as a giant snake with a woman’s head. He has to eat the people he gets from the sea, but there is surprisingly little material about him in Japanese literature. This is despite Nure-onna appearing widely in the art of the Tokugawa Shogunate.
One story from 1819 describes a group of men lost at sea who happened to see Nure-onna washing their hair. They escaped unnoticed, and on returning to the coast alerted those who had gone to sea to his presence. Unfortunately, their warnings were ignored and the men who later set sail never returned.
A type of demon common in Japanese folklore, presented as the karmic fate of women, full of resentment. They feature widely in Japanese legends, such as Momiji, a woman who became an onibaba after being banished after plotting to kill her lover.
He later became the leader of an army of bandits, eventually forcing Emperor Reizei to send the hero Taira no Kuremoch to end his threat. Even then, Kuremoch had to use a special sword given to him by the gods to kill Momiji.
In Onoskel The apocryphal text Testament of Solomon mentioned a demon that once fought King Solomon of Israel. The text describes Onoskel as having the body of a beautiful woman from the waist up, but from the waist down she had the legs of a donkey. At the meeting with the king,
Onoskelis admitted that he had seduced the men into worshiping him. He also admitted that he knew they did this only in the hope of receiving a reward from him, which he rarely gave them.
When questioned by Solomon about his origins, Onoskelis revealed that a mysterious voice that echoed from the “black sky” struck him, but he knew no more. Despite his demonic nature, Solomon ordered Onoskel to spin the ropes for the temple in Jerusalem. Later, he recorded the text that Onoskelis wanders the Earth during a full moon night.
Otherwise, he spends most of his time hiding in his cave and living as a recluse.
She is a demon in Slavic folklore and also bears the title Lady Midday, which refers to her nature as a midday demon. Her appearance similarly reflects that of a young woman dressed in white wandering the countryside in the middle of the day. When he met people, he would ask them various questions or riddles. He can also just start a casual conversation. If the people he met gave the wrong answer or spoke rudely to him, he cut off their heads or inflicted various diseases on them.
These include sunstroke, neck pain or even insanity. One story also describes Poludnitsa as a challenger to young girls in a dance competition. More often than not, he won and his opponents were forced to dance until sunset. However, on the rare occasions when she lost, Poludnitsa took it with surprising grace, rewarding her opponents with treasures.
The last of the three wraths that brought divine vengeance upon mortals. The Aeneid also describes him as one of the guardians of Tartarus, the ancient hell that serves as a prison for the Titans. He also appears in the Roman play Thebaid, where he surprisingly acts according to the instructions of Oedipus, a man instead of a god.
Specifically, Tisiphone agrees to Oedipus’ request to preserve the civil war between his sons Eteocles and Polynices. She also later drives the hero Tydeus insane, causing him to cannibalize. Tiziphon also appears in various works outside Greco-Roman literature.
For example, he appears in Geoffrey Chaucer’s Troilus and Criseyde, where he helps the narrator present the tragedy correctly. Tisiphone also appears in Dante’s Inferno, where she and her siblings threaten to summon the Gorgon Medusa to Virgil and Dante.
Yama-uba, mountain demons of Japanese mythology, are usually depicted dimly. Some myths depict them as seductive men, usually travelers and traders, who pass through the mountains to be eaten later. Other myths describe them helping pregnant women give birth, only to kidnap the baby right after. But many other myths present them in a more favorable light, such as the folk hero Kintarou.
According to the myth, Kintarou and his mother had to run to the mountains to avoid death in the civil war. Kintarou’s mother died in the desert, but Yama-uba found the orphaned boy and raised him as his own son.
In some versions of the story, even Kintarou’s mother is a Yama-uba from the beginning. Also, many old families in Japan’s Aichi prefecture attribute past success to Yama-uba’s patronage. In return, these same families built shrines and temples to Yama-uba and worshiped them as protective deities.